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Detecting and destroying FIs was how you got the gay out. “The concept is stolen from Alcoholics Anonymous, except AA doesn’t just have you stay in a place all day, monitored,” says Conley. He was 19 when he entered LIA for a two-week evaluation. You’ll never finish your education.” Conley’s response was: “Fair enough.” That was 14 years ago, the year – his mother likes to joke – in which they were abducted by aliens, a metaphor for the hallucinatory nature of the family’s crisis, when Conley’s father gave him an ultimatum: “You’ll never set foot in this house again if you act on your feelings. Home truths: Garrard Conley with his mother and father in the late 80s. Torture is a strong word, but if we get a museum that honours the centuries of suffering inflicted on queer people, a whole wing will need to be dedicated to that unique form of persecution known as conversion, or reparative, therapy, by which zealots acting under the banner of faith have sought to turn one sexual instinct into another. In the US, research suggests that 700,000 adults have undergone such treatment, about half of them as teenagers.Ĭonley’s story is far from unique, and far from the worst. The methods are cruel and frequently violent, from applying electric shocks while being forced to watch gay porn, to mind control games aimed at persuading LGBT “patients” their desires are rooted in dysfunctional or “disempowering” relationships with their mothers.Īt LIA the message was unequivocal: homosexuality meant unhappiness, isolation and death. Conley recounts a story in which a 19-year-old “defector” was forced to submit to a mock funeral, as other members read out his obituary, describing his slow decline into HIV and then Aids. Stories like these were not uncommon at LIA, renamed Restoration Path in 2012, and widely considered to be the first modern “ex-gay” ministry predicated on changing the sexual orientation of gay men and women. Among the first to raise the alarm about its methods was founding member John Evans, who left in 1975 after a friend, distraught by his failure to convert to straight, killed himself. “They’re destroying people’s lives,” he told the Wall Street Journal in 1993.
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“If you don’t do their thing, you’re not of God, you’ll go to hell.
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When Conley handed over his notebook that day, it was part of a series of rules and prohibitions designed to maximise LIA’s mind control over patients during their treatment and beyond. Other rules included restrictions on where residents could travel within Memphis, on their dressing and grooming (no “muscle shirts” no sideburns “below the top of the ear”) and on how they engaged with the secular world (no listening to Beethoven or Bach, or entering “non-Christian bookshops”, for example).